Today, in society at large, police are called at the drop of a hat for even perceived abuse. It is an appropriate and conditioned response. Such was not the case when I was growing up in the 1950s.
We lived in a different era back then, an era I have fond recollections of.
Prairie didn’t call on anybody for anything. It was a fiercely independent gathering of committed evangelicals who followed a mandate to “come out from among them and be ye separate, says the Lord,” and it didn’t just limit that to the length of the women’s skirts.
Prairie took this separation from the world so seriously that they created a sustainable lifestyle that could have possibly withstood Armageddon itself. Whether a bakery, butcher shop, grocery store, sawmill, carpenter shop, print shop, boiler plants, or night watchmen to stalk the predators, they were self sustainable.
I lived beside that campus for 14 years during the ‘50s and ‘60s, and never once saw a policeman walking his beat or a patrol car slinking silently down an alley at 2:00 a.m.
When they encountered difficulties, they dealt with them, but they dealt with them on their own terms and on their own schedule.
Zero tolerance was a phrase that would not be coined until forty years later, but when it came to the enforcement of social regulations on campus, zero tolerance was demonstrated with the student body. While I was in the 10th grade a friend of mine was caught in an indiscretion, and within hours he was removed from campus.
Justice was an entirely internal process with no accountability to the outside world, and for the most part it worked, and worked well.
Apparently, however, this same justice was not a two-edged sword. There were occasions, (two that I am aware of), where indiscretions by the faculty were not treated in the same way as indiscretions by the students.
I commend Mark Maxwell, the current president of the school and grandson of the founder L. E. Maxwell, for now bringing in the RCMP to bring resolution and transparency to the accusations being brought against the school. This is a good first step that makes sense today. This is way beyond the ability of the night watchman to resolve.
The next step for the school is to now provide a neutral third party to provide the crucial role of seeking resolution and ultimately closure for the survivors.
Times have changed. So has the school. The wheels of justice will now grind without the school being in control of the outcome. Nor should they be.
I pray that these current travails will enable the school to continue to function transparently, and effectively as it fulfills its mission of “to know Christ and to make Him known.”